Genesis 18:20-32; Colossians 2:12-24; Luke 11:1-13
The readings of today remind us of the necessity to persevere in our prayer life. Our prayer life is a reflection of our true faith in God. Prayer is understood as a form of communication, a way of talking to God, raising our hearts and minds to God. In our prayer we strengthen that recognition of the presence of God, which draws us closer to Him. If we truly have come to know God in faith, then this spiritual encounter has created a growing bond between the Father, Jesus and us as individuals. In the first reading we have Abraham bargaining with God, trusting in his personal relationship to save Sodom if he can only find ten righteous people. In the Second reading we have St Paul reminding us of the need to persevere in our living faith in Christ. The Gospel invites us to encounter God in prayer, to experience his generous love, forgiveness and compassion. Jesus gives us the Lord’s Prayer and teaches us pray for the kingdom, our daily needs for life, forgiveness and perseverance. In the kingdom of God all are welcomed and there is the familiarity and freedom. Each person can individually experience love, safety and forgiveness from God. Our hearts and hands reach out in healing and service of the community. It is a place of peace, safety and abundance and there is the freedom to ask, plead and receive what is best for us for our life and for existence. Our faith also tells us that God gives to each one what is the best.
In our first reading of today Abraham is pleading for divine mercy as he was concerned that God would destroy Sodom where his nephew Lot was staying. His trust in God is not yet so strong that he can imagine God sparing the innocent within the city. Through his discussion with God he wins a reprieve for the city if just fifty innocent righteous souls were found within the city. Then as if bartering with a business partner he obtains God’s unconditional promise that he would not destroy the city on behalf of a lesser number of righteous persons, even ten. Abraham was apparently confident that there would be at least ten innocents within the city. In fact there was only Lot and his small family. Unfortunately, as history tells us, ten righteous persons could not be found and the city was destroyed by God. If God were to apply strictly the terms of Abraham’s plea, those few innocents could be swept away with the guilty. But God’s mercy proves to be far greater than Abraham ever imagined.
Today’s Second Reading from the Letter to the Colossians reminds us of the need to persevere in our living faith in Christ. It reminds us to live our lives in Jesus, rooted and built up in Him and established in the faith, just as we were taught, abounding in thanksgiving. Faith and Baptism unite us with Christ’s burial and resurrection. Already here on earth we enjoy something of the risen life. When we were buried with Christ in baptism, we were also raised with him through faith in the power of God, who raised Christ from the dead. This is because in Jesus dwells the fullness of God, the Father, the Son, and the Holy Spirit. Through Jesus, we come to know each and every Divine Person of the Holy Trinity. Paul invites us to understand the basic truths that most of us have learned in order to build up our faith in the sound teachings that have been handed down to the Holy Church. Here Paul uses the image of a bond being nailed to the cross of Christ. The point is that by freely accepting the death on the cross Christ freed us from all the transgressions and from all the empty and futile religious practices.
The Gospel passage of today could well be described as Luke’s catechism on Prayer. The motive for the teaching is a request by the disciples for some kind of prayer that would identify them as followers of Jesus. It was the custom for a Jewish Rabbi or teacher to teach his followers a simple prayer they could regularly use. The disciples of Jesus had often seen him praying alone and sometimes would spend long hours in prayer. They now make a request of their rabbi to teach them to pray so that they too have their identity. They use as an argument that John the Baptist had done the same for his disciples that gave them a special identity. In response to this request Jesus does more than they ask, for he teaches them what to pray for, how to pray and what could be their expectations from their prayer. He teaches them to pray a series of petitions addressed to God under the title, “Abba.” This title is important in that it expresses deep intimacy and a close parental bond. It captures the relationship Jesus had with his Father, which he now hands over to the disciples as part of their self understanding when they pray. It might be worth noting that Jesus’ disciples asked him to teach them how to pray and not a prayer to say. In response Jesus says to them: “Say this when you pray…” and there follows what we know as the “Lord’s Prayer”. The version in today’s Gospel passage is from Luke is shorter version than the version we have in Matthew. As such it may indeed be the earlier original version and closer to what Jesus actually said. In any case the contents of the petitions are not extra ordinary. They were used in the Jewish prayer and found in the teachings of rabbis. What is extra ordinary is the tense of the verbs. In the rabbinic terms it was always a future, a hope of the end times. In the version of Jesus the tense of the verbs is present imperative indicating a command or a demand. It is asking God to give us now what we remotely expect at the end times.
Jesus begins the prayer by calling God, Abba Father a most endearing term used in a close parental bond. In our prayer we recognize the awesome holiness of God who wants to share his very life with us. His holiness in no way depends on us. What we are rather asking for is that God’s holiness be acknowledged by us not only by our words but by the way we live. The Kingdom of God that Jesus came to proclaim is understood as a world in which everything that God stands for becomes a reality in the lives of people everywhere – a world that is built on truth, love, compassion, justice, freedom, human dignity, peace. So in saying this invocation we are not only calling on God’s help but reminding ourselves of our responsibility to work with God to make the Kingdom a reality. In the second half of the prayer we pray more directly for our own needs. And we begin with present needs. We ask God for today’s bread, food, and today’s material needs. Our trust in the divine providence must show that there is no need for worry and anxiety about the future. It also reminds us of the Eucharistic table. Further we pray for our past sinful actions but our prayer is conditional, linking us once again to all those around us. We pray that God will forgive us all that we have done wrong, because we already have forgiven all those who we feel have done wrong to us. It is imperative that we forgive others and we trust in the forgiving gift of God. Finally, we pray for protection from future trials that might overwhelm us. Trials are the situations or hardships or difficulties, where we may fail and betray our following of Jesus.
Jesus, however, does not stop with teaching his disciples how to pray. His catechesis on prayer ends with some what a humorous story meant to emphasize the necessity for perseverance in prayer. He tells a parable about a man wanting some bread in the middle of the night. Naturally, his neighbour is reluctant to get up and give him some. But the man keeps banging the door until the request is granted. The man does not get what he wants based on mutual friendship but gets it because he is persistent in his request. This indeed may sound crude behavior but indicates the correct mode of prayer that we must be persistent and persevering in our prayer. Our prayer must be bold for prayer is neither about trivial matters nor about a reminder to God but a close bond of relationship of a parent and child. The message is clear enough. When we really want something from God, we must keep asking. “Ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you. For the one who asks always receives … who searches always find … who knocks will have the door opened.” Second, he reminds them that they are dealing with a loving and compassionate Father. Even human fathers will not give stones when their children asked for bread or scorpions when they asked for eggs. Matthew in the Sermon on the Mount adds another item that they will provide serpent in place of fish. “How much more”, then, can we expect from the Father of all who is generous. In Palestine the river side stones resembled baked bread. A poisonous scorpion when remained coiled up looked like an egg. The Jews considered the eel fish which resembled a snake or scorpion and was not edible to them and would not definitely be the food if children.
Jesus concluded His teaching by saying that they must ask, search and knock. It should be noted here that the reference to asking, searching and knocking is a reference to requesting the Holy Spirit. For he says, “How much more will the Heavenly Father give the Holy Spirit to those who ask Him.” The asking, searching and knocking is in reference to Divine knowledge, understanding and wisdom. It is a reference to the gifts of the Holy Spirit. It is a reference to the fruit of the Holy Spirit. All of these are needed for the sanctification of the soul during its perseverance in the living faith. God loves us and wants to share with us the gift of the Holy Spirit, the Lord and giver of life who is a gift of the Father and the Son. The Spirit is the one who lives with us and guides us but is given to us by Jesus himself.
Today we thank God for the gift of the Prayer, the Our Father. This prayer contains the teaching of Jesus in its totality. Here we ask for things we can rightly desire but in the sequence in which they can be desired. Jesus did not intend to give just one prayer but also a model of prayer. While this prayer is important for us it also is a guideline for us as to keep our constant relationship with God. He wants us to recall to mind the essential elements we need in our prayer and spiritual life: adoration, contrition and thanksgiving. Above all or prayer has to be the summary of our faith and love in God.
A little girl and her father were crossing a bridge. The father was kind of scared so he asked his little daughter, “Sweetheart, please hold my hand so that you don’t fall into the river.” The little girl said, “No, Dad. You hold my hand.” “What’s the difference?” asked the puzzled father. “There’s a big difference,” replied the little girl. “If I hold your hand and something happens to me, chances are that I may let your hand go. But if you hold my hand, I know for sure that no matter what happens, you will never let my hand go.”
Fr. Eugene Lobo SJ, Rome